Results for 'Camile Maria Costa Correa'

963 found
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  1. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  2. Intellect et imagination dans la philosophie médiévale = Intellect and imagination in medieval philosophy = Intelecto e imaginaçao na filosofia medieval: actes du XIe Congrès international de philosophie médiévale de la Société internationale pour l'étude de la philosophie médiévale, S.I.E.P.M., Porto, du 26 au 31 août 2002.Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) - 2004 - Turnhout: Brepols Publishers.
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  3. AS TRANSMUTAÇÕES DO ESPÍRITO E A CRÍTICA À METAFÌSICA EM ASSIM FALOU ZARATUSTRA DE FRIEDRICH NIETZSCHE.José Maria da Costa - 2017 - Dissertation, Universidade Estadual Do Piauí
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  4. Duelo, de Guimarães Rosa: moira em interface com a violência do sertão.Fabrício Lemos da Costa & Maria Elizabeth Bueno de Godoy - 2018 - Opinães: Revista de Literatura Brasileira 13:210-222.
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  5. Activity schedule and foraging in Protopolybia sedula (Hymenoptera, Vespidae).Mateus Detoni, Maria do Carmo Mattos, Mariana Monteiro de Castro, Bruno Corrêa Barbosa & Fabio Prezoto - 2015 - Revista Colombiana de Entomología 41 (2).
    Protopolybia sedula is a social swarming wasp, widely spread throughout many countries in the Americas, including most of Brazil. Despite its distribution, studies of its behavioral ecology are scarce. This study aimed to describe its foraging activity and relation to climatic variables in the city of Juiz de Fora in southeastern Brazil. Three colonies were under observation between 07:00 and 18:00 during April 2012, January 2013, and March 2013. Every 30 minutes, the number of foragers leaving and returning to the (...)
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  6. Guimarães Rosa’s “Duelo”: Moira’s interface to the Backwoods’ violence.Fabricio Lemos da Costa & Maria Elizabeth Bueno de Godoy - 2019 - Ágora: Estudos Clássicos Em Debate 21:321-338.
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  7. From the pragmatics of classification systems to the metaphysics of concepts". [REVIEW]Stella Vosniadou, Costas Pagondiotis & Maria Deliyianni - 2005 - Journal of the Learning Sciences 14 (1):115-125.
    Review of the books: Jerry A. Fodor. Concepts: Where Cognitive Science went wrong. Oxford, UK: Oxford University Press, 1998, 174 pp., ISBN 0-19-823636-0. Geoffrey C. Bowker and Susan Leigh Star. Sorting things out: Classification and its consequences. Cambridge, MA: The MIT Press, 1999, 377 pp., ISBN 0-262-02461-6.
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  8. Marine debris ingestion by sea turtles (Testudines) on the Brazilian coast: an underestimated threat?Robson Henrique Carvalho, Pedro Dutra Lacerda, Sarah da Silva Mendes, Bruno Corrêa Barbosa, Mariana Paschoalini, Fábio Prezoto & Bernadete Maria de Sousa - 2015 - Marine Pollution Bulletin 101 (3):746-749.
    Assessment of marine debris ingestion by sea turtles is important, especially to ensure their survival. From January to December 2011, 23 specimens of five species of sea turtleswere found dead or dying after being rehabilitated, along the coast of the municipality of Rio de Janeiro, Brazil. To detect the presence of marine debris in the digestive tract of these turtles, we conducted a postmortemexamination from the esophagus until the distal portion of the large intestine for each specimen. Of the total (...)
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  9. XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  10. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  11. Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
    1. Hume e a Magna Carta: em torno do círculo da justiça, Maria Isabel Limongi; 2. Hume e o problema da justificação da resistência ao governo, Stephanie Hamdan Zahreddine; 3 O surgimento dos costumes da sociedade comercial e as paixões do trabalho, Pedro Vianna da Costa e Faria; 4. O sentido da crença: suas funções epistêmicas e implicações para a teoria política de Hume, Lilian Piraine Laranja; 5. O Status do Fideísmo na Crítica de Hume à Religião Natural, (...)
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  12. Comportamento Sexual dos Animais Domésticos.Emanuel Isaque Cordeiro Da Silva -
    COMPORTAMENTO SEXUAL DOS ANIMAIS OBJETIVO O estudante explicará a conduta sexual de fêmeas e machos de diferentes espécies domésticas para detectar a fase de receptividade sexual, com a finalidade de programar de maneira adequada a monta ou a inseminação artificial. A observação da conduta sexual dos animais é indispensável para o sucesso da estação reprodutiva em uma determinada propriedade. Logo, o estudante obterá o alicerce necessário sobre os pontos teóricos e práticos a serem observados para a seleção dos animais aptos (...)
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  13. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
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  14. Representation, Deflationism, and the Question of Realism.Camil Golub - 2021 - Ergo: An Open Access Journal of Philosophy 7.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
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  15. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - 2022 - Journal of Moral Philosophy 19 (5):474-500.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. How can realists make good on this idea, given that anything they might say in support of the privileged status of (...)
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  16. Bodies in skilled performance: how dancers reflect through the living body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
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  17. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
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  18.  79
    Dance displays in gibbons: biological and linguistic perspectives on structured, intentional, and rhythmic body movement.Camille Coye, Kai Caspar & Pritty Patel-Grosz - 2024 - Primates.
    Female crested gibbons (genus Nomascus) perform conspicuous sequences of twitching movements involving the rump and extremities. However, these dances have attracted little scientific attention and their structure and meaning remain largely obscure. Here we analyse close-range video recordings of captive crested gibbons, extracting descriptions of dance in four species (N. annamensis, N. gabriellae, N. leucogenys and N. siki). In addition, we report results from a survey amongst relevant professionals clarifying behavioural contexts of dance in captive and wild crested gibbons. Our (...)
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  19. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
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  20. (2 other versions)La filosofía indígena desde la filosofía académica latinoamericana.Felipe Correa Mautz - 2024 - Veritas: Revista de Filosofía y Teología 57:79-102.
    El objetivo de este trabajo es dar cuenta de lo que en la discusión filosófica latinoamericana se ha entendido en las últimas décadas por “filosofía indígena”. Para este fin, se realiza un metaanálisis a partir de una revisión sistemática de los artículos académicos que mencionan categorías conceptuales vinculadas a aspectos noéticos de lo indígena, considerando una base de datos compuesta por las revistas latinoamericanas indexadas al catálogo SCOPUS en el área de filosofía. Teniendo en cuenta el material contenido en 42 (...)
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  21. El fin de lo humano en el concepto de desarrollo humano de Naciones Unidas.Felipe Correa - 2020 - Revista de Filosofía 19 (2):11-29.
    El concepto de desarrollo humano del Programa de las Naciones Unidas para el Desarrollo (PNUD) surge en 1990 como una crítica a la consideración de la economía como el fin último de los esfuerzos del desarrollo. En la visión del PNUD, la economía es considerada un fin relativo, es decir, un fin y un medio para el desarrollo humano. Al considerar, por su parte, el fin del desarrollo humano, este es identificado con el ensanchamiento de las opciones y libertades de (...)
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  22. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
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  23. Normative Reference as a Normative Question.Camil Golub - forthcoming - Erkenntnis:1-22.
    Normative naturalism holds that normative properties are identical with, or reducible to, natural properties. Various challenges to naturalism focus on whether it can make good on the idea that normative concepts can be used in systematically different ways and yet have the same reference in all contexts of use. In response to such challenges, some naturalists have proposed that questions about the reference of normative terms should be understood, at least in part, as normative questions that can be settled through (...)
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  24. Self- Deprecation and the Habit of Laughter.Camille Atkinson - 2015 - Florida Philosophical Review 15 (1):19-36.
    My objective here is to give an account of self-deprecating humor—examining what works, what doesn't, and why—and to reflect on the significance of the audience response. More specifically, I will be focusing not only on the purpose or intention behind self-deprecating jokes, but considering how their consequences might render them successful or unsuccessful. For example, under what circumstances does self-deprecation tend to put listeners at ease, and when is this type of humor more likely to put people off? I will (...)
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  25. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
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  26. Thinking Toes...? Proposing a Reflective Order of Embodied Self-Consciousness in the Aesthetic Subject.Camille Buttingsrud - 2015 - Proceedings of the European Society for Aesthetics 7:115-123.
    Philosophers investigating the experiences of the dancing subject (Sheets-Johnstone 1980, 2009, 2011, 2012; Parviainen 1998; Legrand 2007, 2013; Legrand & Ravn 2009; Montero 2013; Foultier & Roos 2013) unearth vast variations of embodied consciousness and cognition in performing body experts. The traditional phenomenological literature provides us with descriptions and definitions of reflective self-consciousness as well as of pre-reflective bodily absorption, but when it comes to the states of self-consciousness dance philosophers refer to as thinking in movement and a form of (...)
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  27. The Transcendentist Theory of Persistence.Damiano Costa - 2017 - Journal of Philosophy 114 (2):57-75.
    This paper develops an endurantist theory of persistence. The theory is built around one basic tenet, which concerns existence at a time – the relation between an object and the times at which that object is present. According to this tenet, which I call transcendentism, for an object to exist at a time is for it to participate in events that are located at that time. I argue that transcendentism is a semantically grounded and metaphysically fruitful. It is semantically grounded, (...)
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  28. Los medios para el desarrollo humano: Ética y dianoética del desarrollo.Felipe Correa - 2021 - Revista Ethika+ 3:19-40.
    Una interpretación aristotélica del concepto de desarrollo humano propone como fin último del desarrollo la eudaimonía o felicidad, esto es, la plena realización de la capacidad eudemónica en el alma humana. Para esto se requiere del desarrollo de sus partes racional e irracional, lo que demanda como medios una ética y una dianoética del desarrollo, referidos a los modos de ser de las respectivas partes del alma. La interacción entre ambas partes genera siempre un ciclo virtuoso, existiendo la posibilidad de (...)
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  29. A Phenomenological Appreciation of Dancers’ Embodied Self- Consciousness.Camille Buttingsrud - 2016 - NOFOD Conference Proceedings 12 (2015):4.
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  30. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  31. "That's Not What I Meant! Projection and Intention in Interpretation".Camille Atkinson - 2011 - ALEA: International Journal of Phenomenology and Hermeneutics 9.
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  32. El arte como el Gran Rechazo: la humanización de la estética.Jose Alfonso Correa-Cabrera - 2019 - Valenciana 23:191-212.
    Filósofos como Marcuse han subrayado las propiedades liberadoras del quehacer artístico. Pero si hemos de pensar el arte como el Gran Rechazo, es necesario mostrar qué rechaza el arte y con qué busca sustituirlo. Respecto a estas preguntas, existen dos respuestas antagónicas. Mientras una busca en la experiencia artística rechazar lo dado en nombre de una verdad intemporal, la otra también reniega de lo dado, pero admite el carácter provisorio de toda verdad. Aunque en apariencia sutil, esta distinción es sustancial. (...)
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  33. La sensibilité cinétique des corps, une vulnérabilité porteuse d’agentivité?Camille Zimmermann - 2021 - Ithaque 28:19-40.
    La sensibilité cinétique est un concept issu de la phénoménologie qui comprend les sensations des mouvements à l’intérieur et autour du corps. Nous souhaitons réhabiliter ce concept en tant que connaissance, afin de défendre le rôle du corps dans le savoir et de dénoncer certaines injustices épistémiques. Pour appuyer cela, les éthiques du care nous aideront à reconnaître une légitimité politique envers la vulnérabilité de nos mobilités corporelles. L’intérêt pour la sensibilité cinétique est de permettre à l’agent.e de se soucier (...)
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  34. Fine’s Monster Objection Defanged.Damiano Costa, Alessandro Cecconi & Claudio Calosi - 2023 - Philosophical Quarterly 73 (2):435-451.
    The Monster Objection has often been considered one of the main reasons to explore non-standard mereological views, such as hylomorphism. Still, it has been rarely discussed and then only in a cursory fashion. This paper fills this gap by offering the first thorough assessment of the objection. It argues that different metaphysical stances, such as presentism and three- and four-dimensionalism, provide different ways of undermining the objection.
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  35. Good AI for the Present of Humanity Democratizing AI Governance.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - AI Ethics Journal 2 (2):1-16.
    What does Cyberpunk and AI Ethics have to do with each other? Cyberpunk is a sub-genre of science fiction that explores the post-human relationships between human experience and technology. One similarity between AI Ethics and Cyberpunk literature is that both seek a dialogue in which the reader may inquire about the future and the ethical and social problems that our technological advance may bring upon society. In recent years, an increasing number of ethical matters involving AI have been pointed and (...)
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  36. The Multi-location Trilemma.Damiano Costa & Claudio Calosi - 2020 - Erkenntnis 87 (3):1063-1079.
    The possibility of multi-location—of one entity having more than one exact location—is required by several metaphysical theories such as the immanentist theory of universals and three-dimensionalism about persistence. One of the most pressing challenges for multi-location theorists is that of making sense of exact location—in that extant definitions of exact location entail a principle called ‘functionality’, according to which nothing can have more than one exact location. Recently in a number of promising papers, Antony Eagle has proposed and defended a (...)
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  37. Un enfoque aristotélico del desarrollo humano.Felipe Correa Mautz - 2023 - Aporia 4:102-117.
    El desarrollo humano es, en el contexto de los estudios del desarrollo internacional, un concepto difundido a partir de 1990 por el Programa de las Naciones Unidas para el Desarrollo (PNUD). Este artículo propone una interpretación alternativa del concepto de desarrollo humano que resuelve algunas inconsistencias producidas por la confluencia de las distintas corrientes teóricas que dieron origen al concepto. La nueva interpretación propuesta proviene de los aportes del enfoque aristotélico de Martha Nussbaum y, más directamente, de la antropología aristotélica (...)
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  38. Métodos axiomáticos: a interpretação matemática de Lawvere da lógica de Hegel.Nicholas Corrêa - 2020 - Ágora Filosófica 20 (3):206-239.
    O pensamento axiomático de Hilbert foi um influente modelo filosófico que motivou movimentos como o positivismo no início do século XX, em diversas áreas dentro, e fora, da filosofia, como a epistemologia e a metamatemática. O formalismo axiomático fornece, através do uso da lógica de primeira ordem, uma importante fundação para modelos lógicos formais, o que, para Hilbert, representaria um modelo universal de investigação empírica, não só para a matemática, mas para todas as ciências naturais, e pela visão positivista, também (...)
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  39. Time and modality without tenses or modals.Maria Bittner - 2011 - In Renate Musan & Monika Rathert (eds.), Tense across Languages. Niemeyer. pp. 147--188.
    In English, discourse reference to time involves grammatical tenses interpreted as temporal anaphors. Recently, it has been argued that conditionals involve modal discourse anaphora expressed by a parallel grammatical system of anaphoric modals. Based on evidence from Kalaallisut, this paper argues that temporal and modal anaphora can be just as precise in a language that does not have either grammatical category. Instead, temporal anaphora directly targets eventualities of verbs, without mediating tenses, while modal anaphora involves anaphoric moods and/or attitudinal verbs.
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  40. Problemas de Segurança em Inteligência Artificial (Caderno de Resumos do XIX Congresso Internacional de Filosofia da PUCPR 2021 Subjetividade, Tecnologia e Meio Ambiente).Nicholas Kluge Corrêa - 2021 - Guarapuava - Boqueirão, Guarapuava - PR, Brasil: APOLODORO VIRTUAL EDIÇÕES.
    A ansiedade gerada pela possível criação de inteligência artificial geral, algo profetizado desde a fundação do campo de pesquisa (i.e., Dartmouth's Summer Research Project on Artificial Intelligence) (MCCARTHY et al., 1955), é algo comumente investigado dentro dos círculos transhumanistas e singularistas (KURZWEIL, 2005; CHALMERS, 2010; TEGMARK, 2016; 2017; CORRÊA; DE OLIVEIRA, 2021). Por exemplo, em seu livro “Superintelligence: Paths, Dangers, Strategies”, Nick Bostrom (2014) apresenta uma série de argumentos para justificar a ideia de que precisamos ser cautelosos em relação a (...)
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  41. The Impossibility of a Pluralist View of Religions.Gavin D'Costa - 1996 - Religious Studies 32 (2):223 - 232.
    In the debate about Christian attitudes to other religions, a threefold typology has emerged depicting differing Christian responses: pluralism, inclusivism and exclusivism. (This typology is not restricted to the Christian debate alone.) Traditionally, pluralism is opposed to exclusivism, the former claiming that it is arrogant and untenable to make exclusive truth claims, and that all religions are potentially equal paths to salvation and truth. In contrast, I argue that pluralism must always logically be a form of exclusivism and that nothing (...)
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  42. Singularity and Coordination Problems: Pandemic Lessons from 2020.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - Journal of Future Studies 26 (1): 61–74.
    One of the strands of the Transhumanist movement, Singulitarianism, studies the possibility that high-level artificial intelligence may be created in the future, debating ways to ensure that the interaction between human society and advanced artificial intelligence can occur safely and beneficially. But how can we guarantee this safe interaction? Are there any indications that a Singularity may be on the horizon? In trying to answer these questions, We'll make a small introduction to the area of security research in artificial intelligence. (...)
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  43. The Philosophy of Logic of Francisco Miró Quesada Cantuarias.Newton da Costa, José Carlos Cifuentes & Luis Felipe Bartolo Alegre - 2020 - South American Journal of Logic 6 (2):189-208.
    In this historical article, Newton da Costa discusses Francisco Miró Quesada’s philosophical ideas about logic. He discusses the topics of reason, logic, and action in Miró Quesada’s work, and in the final section he offers his critical view. In particular, he disagrees with Miró Quesada’s stance on the historicity of reason, for whom “reason is essentially absolute”, whereas for da Costa it “is being constructed in the course of history”. Da Costa concludes by emphasizing the importance of (...)
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  44. the ethics of alternative currencies.Louis Larue, Camille Meyer, Marek Hudon & Joakim Sandberg - 2022 - Business Ethics Quarterly 32 (2):299 - 321.
    Alternative currencies are means of payment that circulate alongside—as an alternative or complement to—official currencies. While these currencies have existed for a long time, both society and academia have shown a renewed interest in their potential to decentralize the governance of monetary affairs and to bring people and organizations together in more ethical or sustainable ways. This article is a review of the ethical and philosophical implications of these alternative monetary projects. We first discuss various classifications of these currencies before (...)
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  45. Freire, Educação Libertária e Anarquismo.Nicholas Kluge Corrêa & Carlos Alberto Rojas Carvajal - manuscript
    Para comemorarmos o centenário do patrono da Educação Brasileira, Paulo Reglus Neves Freire, iremos neste breve estudo propor um diálogo entre a pedagogia libertária de Freire e algumas princípios filosóficos que a fundamentam. Inicialmente, investigamos a trajetória histórica do pedagogo nordestino, e os momentos mais marcantes de sua vida cosmopolita. Em segundo, apresentaremos alguns dos principais alicerces de sua metodologia pedagógica, contudo, dada a vasta obra publicada por Freire, qualquer breve revisão será fadada em apenas ser um breve vislumbre da (...)
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  46. Metanormativity: Solving questions about moral and empirical uncertainty.Nicholas Kluge Corrêa & Nythamar Fernandes de Oliveira - 2020 - Ethic@: An International Journal for Moral Philosophy 19 (3):790-810.
    How can someone reconcile the desire to eat meat, and a tendency toward vegetarian ideals? How should we reconcile contradictory moral values? How can we aggregate different moral theories? How individual preferences can be fairly aggregated to represent a will, norm, or social decision? Conflict resolution and preference aggregation are tasks that intrigue philosophers, economists, sociologists, decision theorists, and many other scholars, being a rich interdisciplinary area for research. When trying to solve questions about moral uncertainty a meta understanding of (...)
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  47. What is priority monism? Reply to Kovacs.Damiano Costa - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Priority monism is the view that the cosmos is the basic concrete entity on which each of its parts depend. Kovacs has recently argued that none of the classical notions of dependence could be used to spell out priority monism. I argue that four notions of dependence – namely rigid existential dependence, generic existential dependence, explanatory dependence, and generalised explanatory dependence – can indeed be used to spell out priority monism, and specify the conditions under which this is possible.
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  48. Aristotelian universals, strong immanence, and construction.Damiano Costa & Alessandro Giordani - 2024 - Synthese 203 (2):1-15.
    The Aristotelian view of universals, according to which each universal generically depends for its existence on its instantiations, has recently come under attack by a series of ground-theoretic arguments. The last such arguments, presented by Raven, promises to offer several significant improvements over its predecessors, such as avoiding commitment to the transitivity of ground and offering new reasons for the metaphysical priority of universals over their instantiations. In this paper, we argue that Raven's argument does not effectively avoid said commitment (...)
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  49. Topical Referents for Individuals and Possibilities.Maria Bittner - 2001 - In Rachel Hastings, Brendan Jackson & Zsófia Zvolensky (eds.), Proceedings from SALT XI. CLC.
    Partee (1973) noted anaphoric parallels between English tenses and pronouns. Since then these parallels have been analyzed in terms of type-neutral principles of discourse anaphora. Recently, Stone (1997) extended the anaphoric parallel to English modals. In this paper I extend the story to languages of other types. This evidence also shows that centering parallels are even more detailed than previously recognized. Based on this evidence, I propose a semantic representation language (Logic of Change with Centered Worlds), in which the observed (...)
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  50. In Defence of Transcendentism.Damiano Costa & Alessandro Giordani - 2016 - Acta Analytica 31 (2):225-234.
    How do objects persist through time? According to endurantism, objects persist through time and do not have temporal parts. According to the transcendentist version of endurantism, objects exist at times by participating in events that occur at those times. This version of transcendentism offers specific metaphysical and semantical advantages over other versions of endurantism. In this paper, we defend transcendentist endurantism against a series of criticisms that have been recently offered by Kristie Miller.
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